Let us commence this meeting with God by declaring openly to one another and to God:
Our help is in the Name of the Lord, who made heaven and earth.
Beloved, grace and peace be to you from God our Father, and the Lord Jesus Christ, through the mighty working of God the Holy Spirit.
Amen.

Psalm of praise: 2:4, 6
Prayer
Psalm 18:14

Scripture reading:     John 6:22-71
Scripture text:            John 6:69; Catechism Lord’s Day13

We believe them, and we know you are the Holy One of God. (John 6:69 NLT)

Through all ages anybody who wanted to be a king had to comply with certain requirements:
In John 5 and 6 such a King speaks.
So Jesus said again, “I assure you, unless you eat the flesh of the Son Of Man and drink his blood, you cannot have eternal life within you.” (John 6:53 NLT)

He also says that those who eat his flesh will live in Him.

The people did not understand the style of the King’s teaching, because in a way they had lagged behind in their faith.
Of course, the words imply the Lord’s Supper that was to be instituted some time later, to symbolise our sanctification in Christ.

The people didn’t want to listen to these words.
Jesus knew exactly what their muttering was all about. Then the King of God’s kingdom asks the people: “Does it offend you?”
And now this King talks about the Bread of Life, and that no one could enter his kingdom unless he would eat his flesh and drink his blood.

Where did this misconception originate?
long ago God spoke many times and in many ways to our ancestors through the prophets. But now in these final days, he has spoken to us through his Son. (Hebrews 1:1-2a NLT).

They did not understand the way in which He spoke about God. They interpreted the whole matter in a way they wanted to understand it and consequently lost the true meaning completely.
You are my Son. Today I have become your Father. (Hebrews 1:5)

The Nicene Creed reads that Christ is Light of Light. He is the eternal, wonderful and true God.
In Hebrews 1:2 we read that in the final days He spoke to us through Christ, the Son, whom He had appointed to rule over everything as his heir.
Now Jesus continued and said to his disciples that the flesh was of no use – it is the Spirit that gives life. Worldly expectations are futile.
We must clearly understand exactly what they did not want to understand.
These things are the other side of predestination.
But some of you don’t believe me. For Jesus knew from the beginning who didn’t believe, . . . (John 6:64 NLT)

Christ’s Divinity and his Kingship are clearly revealed in what Jesus says in verse 65:

Then he said, “That is what I meant when I said that people can’t come to me unless the Father brings them to me.” (John 6:65 NLT)

God’s work is the foundation of our repentance and salvation.
Jesus clearly states that man has never been able and will never be able to save himself!
This passage emphasises Jesus Christ’s divine omnipotence because He is God.
All the people now turned away from Him.
When everyone had turned away and only Jesus and his twelve disciples remained behind, Jesus asked them whether they were also going to leave. They were free to go – nothing forced them to stay.

Listen carefully to Peter’s reply.
Jesus can only speak about eternal life in such a way if it belongs to Him.
The Peter touches on the crux of the matter – our Scripture text:
Now where should they go to, because any other address will end up in hell – eternal death?

Contrary to the rest of the people the disciples were able to understand that Christ was the Messiah and that this was the way in which He had to come to earth.
In practice these glorious facts, which we believe with regard to Jesus, lead us to get to know ourselves.
Then we do not have to fear difficult times in our lives, because we will have the strength to cope.

Even when we suffer much grief we are comforted, because we know that in the kingdom of God there will be no grief or suffering.

That kingdom is our final address.

Catechism Lord’s Day 13 teaches us all these things.

33. Q. Why is He called God’s only begotten Son, since we also are children of God?
A. Because Christ alone is the eternal, natural Son of God.[1] We, however, are children of God by adoption, through grace, for Christ's sake.[2]
[1] John 1:1-3, 14, 18; 3:16; Rom. 8:32; Heb. 1; I John 4:9. [2] John 1:12; Rom. 8:14-17; Gal. 4:6;
Eph. 1:5, 6.

34. Q. Why do you call Him our Lord?
A. Because He has ransomed us, body and soul,[1] from all our sins, not with silver or gold but with His precious blood,[2] and has freed us from all the power of the devil to make us His own possession.[3]
[1] I Cor. 6:20; I Tim. 2:5, 6. [2] I Peter 1:18, 19. [3] Col. 1:13, 14; Heb. 2:14, 15.
Amen.

Closing prayer
Closing hymn: Scripture hymn 1-1:1, 7 (24:1, 7)

The grace of the Lord Jesus Christ, and the love of God and the fellowship of the Holy Spirit be with you all.
Amen.

Dr MJ du Plessis
Reformed Church Bellville
Date: 28 August 2005 (evening)